2 Chronicles 18:28

Authorized King James Version

So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

Word-by-Word Analysis
#1
וַיַּ֧עַל
went up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#2
מֶֽלֶךְ
So the king
a king
#3
יִשְׂרָאֵ֛ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#4
וִיהֽוֹשָׁפָ֥ט
and Jehoshaphat
jehoshaphat, the name of six israelites; also of a valley near jerusalem
#5
מֶֽלֶךְ
So the king
a king
#6
יְהוּדָ֖ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#7
אֶל
near, with or among; often in general, to
#8
רָמֹ֥ת
to Ramothgilead
ramoth-gilad, a place east of the jordan
#9
גִּלְעָֽד׃
gilad, a region east of the jordan; also the name of three israelites

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Chronicles Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection